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Fruit of a reasonable plan, being the major reason of present thirst Universal economic planning, is, in effect, only one From aspects of the more general movement. We meet the same tendency in areaCustoms and customs, in desire to replace existing languages artificial and in
The modern approach to the processes operating growth of knowledge. Belief, That only synthetic system of morals, an artificial language or even
Artificial company have the right to existence in a century of a science, no less than
Growing unwillingness to be subject to any moral standards, whose utility not
It is proved rationally, or to observe customs, whose reasonable bases are not visible,
-- These are displays all the same initial installation requiring, that any kinds
Social activity acted as a part of the uniform co-ordinated plan. They Represent a consequence all same rationalistic "individualism", Thirsting in all to see a product of understanding individual reason. They, Certainly, are not a child of true individualism and can even To hinder or do impossible work of truly individualistic system. Really, a great lesson which is given to us in this respect by philosophy Individualism, consists that though and it is easy to destroy the voluntary
The formations making an irreplaceable support of a free civilisation, to us can
To be beyond the power to recreate meaningly such civilisation after Its base has been destroyed.
Position which I will try to prove, is well illustrated by the following
Obvious paradox: though Germans usually consider very obedient, them it is frequent
Characterise and as extreme individualists. Not without the bases this so Named German individualism frequently result as one of the reasons, why Never it was possible to Germans to develop free political institutes. In Rationalistic sense of a word German intellectual tradition in the Insisting on development of the "original" person which in every respect was A product of a conscious choice of the individual, really encourages type
"The individualism", a little known somewhere else. I well remember, how itself was
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